Baptized Into This World, Or, Not Of This World!


Unequal Yokes: Keeping Unspotted From The WorldThat Which Is Highly Esteemed Among MenWhy Christendom Quickly Failed: The COP CultistsLooking Down On Us From AboveThere Are Few Who Find The WayTemples Of This WorldThe Psychological Impact Of Competitivism & Hierarchy & AdversarialismDemon Possession And Its Egotism, Power Mongering And The God ComplexWesternized–Monetized–Christianized–Industrialized: Satans Eschaton Era BlendThe Mind Of Messiah Versus The Mind Of MammonBeing Pro Life Does Not Make One Pro MessiahGreat Swelling Words: The Damnation Of Self BeliefChristendom As Victim Of MonetizationThe Analytics Of EmotionalizationAll Patriotism Is Treason Against Elohim

Unequal Yokes: Keeping Unspotted From The World!

This is My commandment: That you Love one another as I have Loved you. Greater Love has no one than this, than to lay down one's life for their friends. You are My friends, if you do whatsoever I command you. Henceforth, I call you not servants, for the servant knows not what his Lord does. But I have called you friends, for all things that I have heard of My Father, I have made known unto you.
You have not chosen Me, but I have chosen you, and ordained you that you should go and bring forth fruit, and that your fruit should remain; that whatsoever you shall ask of the Father in My Name, He may give it you. These things I command you; that you Love one another. If the world hates you, you know that it hated Me before it hated you. If you were of the world, the world would love his own, but because you are not of the world, but I have chosen you out of the world, therefore the world hates you!
(John 15:12–19)   {cf. James 2:5–10}

Father, the hour is come; glorify Your Son; that Your Son also may glorify You: As You have given Him power over all flesh, that He should give eternal life to as many as You have given Him. And this is life eternal; that they might know You, the only true Elohim, and I {Messiah} , whom You have sent. I have glorified You on Earth; I have finished the work that You gave Me to do. Now O Father; glorify Me with Your own self, with the glory that I had with You before the world was.
I have manifested Your Name unto those that You gave Me out of the world: Yours they were, and You gave them Me; and they have kept Your word. Now, they have known that all things whatsoever You have given Me, are of You: For I have given unto them the words which You gave Me, and they have received them, and have known surely that I came out from You, and they have believed that You did send Me. I pray for them: I pray not for the world, but for them that You have given Me, for they are Yours; and all Mine are Yours, and Yours are Mine; and I Am glorified in them.
And now, I Am no longer in the world, but these are in the world, and I come to You. Holy Father, keep through Your own Name
{YHVH} , those whom You have given Me; that they may be one, as We are One. While I was with them in the world, I kept them in Your Name; those that You gave Me, I have kept, and none of them is lost, except the son of perdition; that the scripture might be fulfilled.
Now I come to You, and these things I speak in the world; that they might have My joy fulfilled in themselves. I have given them Your word, but the world hates them because they are not of the world, even as I Am not of the world. I pray not, that You should take them out of the world, but that You should keep them from the evil. They are not of the world, even as I Am not of the world. Sanctify them through Your truth: Your word is truth!
As You have sent Me into the world, even so have I also sent them into the world, and for their sake I sanctify Myself, that they also might be sanctified through the truth. Now I pray, not for these alone, but for them also, which shall believe on Me through their word;
{us}; that they all may be one, as You Father, are in Me, and I in You; that they also may be one in Us; that the world may believe that You have sent Me. And the glory which You gave Me, I have given them; that they may be one, even as We are One: I in them, and You in Me; that they may be made perfect in One; that the world may know that You have sent Me, and have Loved them, as you have Loved Me.
Father, I will that they also, whom you have given Me, be with Me where I am; that they may behold My glory, which You have given Me, for you Loved Me before the foundation of the world. O righteous Father, the world has not known You, but I have known You, and these have known that You have sent Me: And I have declared unto them Your Name, and will declare it; that the Love wherewith You have Loved Me, may be in them, and I in them.
(John Seventeen)

Then Pilate entered into the judgment hall again and called Yeshua, and said unto Him: Are you the King of the Jews? Yeshua answered him: Do you say this thing of yourself or did others tell it to you of Me? Pilate answered: Am I a Jew? Your own nation and the chief priests have delivered You unto me. What have You done? Yeshua answered: My Kingdom is not of this world; if My Kingdom were of this world, then My servants would fight, that I should not be delivered to the Jews: But now, My Kingdom is not from hence! Pilate therefore said unto Him: Are You a king then? Yeshua answered: You say that I am a King. To this end I was born, and for this cause I came into the world, that I should bear witness unto the truth. Every one that is of the truth hears My voice. (John 18:33–37)

No servant can serve two masters, for either he will hate the one and love the other, or else he will hold to the one and despise the other. You cannot serve Elohim and mammon! Being money lovers, all the Pharisees also, heard all these things, and they derided Him. But He said unto them: You are they which justify yourselves before men, but Elohim knows your hearts: For that which is highly esteemed among men is abomination in the sight of Elohim! (Luke 16:13–15).

Love not the world, neither the things that are in the world: If anyone loves the world, the Love of the Father is not in them. For all that is in the world; the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. And the world passes away, and the lust thereof; but those that do the will of Elohim, will abide forever! (1Jo 2:15–17)

Beloved, believe not every spirit, but try the spirits whether they are of Elohim. Because many false prophets have gone out into the world. Here is how you know the Spirit of Elohim: Every spirit that confesses that Messiah Yeshua came in the flesh, is of Elohim, but every spirit that confesses not, that Messiah Yeshua came in the flesh, is not of Elohim; this is that spirit of anti-Messiah, whereof you have heard that should come, and even now, is already in the world.
You are of Elohim, my teknion, and have overcome them, because greater is He that is in you, than those that are in the world. They are of the world, therefore they speak of the world and the world hears them. We are of Elohim; those that know Elohim, hear us; those that are not of Elohim, do not hear us. Hereby we know the Spirit of truth from the spirits of error. Beloved, let us Love one another, for Love is of Elohim, and everyone of Love is born of Elohim, and knows Elohim. He that Loves not, knows not Elohim, for Elohim is Love! In this, was manifested the Love of Elohim toward us; because Elohim sent His only begotten, Adon into the world, that we might live through Him.
Herein is Love; not that we Loved Elohim, but that He Loved us and sent Adonai to be the propitiation for our sins. Beloved, if Elohim so Loved us, we ought also to Love one another. No one has seen Elohim at any time! If we Love one another, Elohim dwells in us, and His Love is perfected in us! Hereby know we that we dwell in Him, and He in us, because He has given us of His Spirit. And we have seen and do testify that the Father sent the Son to be the Savior of the world. Whoever shall confess that Yeshua is the Son of Elohim, Elohim dwells in them, and they in Elohim. And we have known and believed the Love that Elohim has to us. Elohim is Love, and those that dwell in Love, dwells in Elohim, and Elohim in them.
Herein is our Love made perfect; that we may have boldness in the Day of Judgment, because as He is, so are we in the world. There is no fear in Love, but perfect Love will cast out all fear, because fear has torment. Those that fear are not made perfect in Love. We Love Him, because He first Loved us! If anyone says: I Love Elohim! But hates another; they are a liar, for those that do not Love those they have seen, how can they Love Elohim, whom they have not seen? This commandment we have from Him; that those who Love Elohim, will Love one another also! (1Jo 4 all)

Do not err my beloved brethren! Every good gift and every perfect gift is from above, and comes down from the Father of Enlightenment, with whom is no variableness, neither shadow of turning. Of His own will, He beget us with the word of truth that we should be a kind of first fruits of His creatures. Therefore my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath, for the wrath of man does not work the righteousness of Elohim. Therefore, lay apart all filthiness, and superfluity, and naughtiness, and receive with meekness the engrafted word, which is able to save your souls.
Be doers of the word and not hearers only, deceiving your own selves. For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass; for he beholds himself, and goes his way, and straightway forgets what manner of man he was. But who so look's into the perfect law of liberty and continues therein; he, being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed. If anyone among you seems to be religious, and bridles not his mouth, but deceives his own heart, this man's religion is vanity. Pure religion and undefiled before YHVH the Father is this: To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world. (James 1:16–27)   {cf. Matt 7:17–20}

From whence come wars and fighting's among you? Do they not come hence, even of your lusts that war in your members? You lust, and have not: You kill, and desire to have, and cannot obtain: You fight and war, yet you have not, because you ask not. You ask, and receive not, because you ask amiss, that you may consume it upon your lusts.
You adulterers and adulteresses, do you not know that friendship with the world is enmity with Elohim? Whoever therefore will be a friend of the world is the enemy of Elohim. Do you think that the scripture says in vain: The Spirit that dwelt in us lusts to envy? But He gives more grace. Therefore He says: Elohim resists the proud but gives grace unto the humble! (James 4:1–6)

I beseech you therefore, brethren, by the mercies of Elohim, that you present your bodies a living sacrifice, holy, acceptable unto Elohim, which is your reasonable service. And be not conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of Elohim. For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as Elohim has dealt to everyone, a measure of faith. (Rom 12:1–3)

Do not be unequally yoked together with unbelievers, for what fellowship has righteousness with unrighteousness? And what communion has light with darkness? And what concord has Messiah with Belial? Or what part has he that believes with an infidel? And what agreement has the temple of Elohim with idols? For you are the temple of the only living Elohim, as He has said: I will dwell in them and walk in them; I will be their Adon, and they shall be My people. Therefore, come out from among them, and be separate, says The Lord, and do not touch unclean things, and I will receive you, and will be as a Father unto you, and you shall be My sons and daughters, says The Lord Almighty! (2Co 6:14–18)

Receive one who is weak in the faith, but not to disputes over doubtful things. For one believes he may eat all things, but he who is weak eats only vegetables. Let not him who eats despise him who does not eat, and let not him who does not eat judge him who eats; for Elohim has received him. Who are you to judge others servants? To his own master he stands or falls. Indeed, he will be made to stand, for Elohim is able to make him stand.
One person esteems one day above another; another esteems every day alike. Let each be fully convinced in his own mind. He who observes the day, observes it to the Lord; and he who does not observe the day, to the Lord he does not observe it. He who eats, eats to the Lord, for he gives Elohim thanks; and he who does not eat, to the Lord he does not eat, and gives Elohim thanks. For none of us lives to himself, and no one dies to himself. For if we live, we live to The Lord; and if we die, we die to The Lord.
Therefore, whether we live or die, we are the Lords. For to this end, Messiah died and rose and lived again, that He might be Lord of both the dead and the living. But why do you judge your brother? Or why do you show contempt for your brother? For we shall all stand before the Judgment seat of Messiah. For it is written: Every knee shall bow to Me, and every tongue shall take an oath! So then, each of us shall give account of himself to Elohim. Therefore, let us not judge one another anymore, but rather resolve this, not to put a stumbling block or a cause to fall in our brothers way. (Rom 14:1–10)   {cf. Isa 45:22–24}

In Him you were also circumcised with the circumcision made without hands, by putting off the body of the sins of the flesh, by the circumcision of Messiah Yeshua; buried with Him in baptism, in which you also were raised with Him through faith in the working of Elohim, who raised Him from the dead. And you, being dead in your trespasses and the uncircumcision of your flesh, He has made alive together with Him, having forgiven you all trespasses, having wiped out the handwriting of requirements that was against us, which was contrary to us. And He has taken it out of the way, having nailed it to the Cross. Having disarmed principalities and powers, He made a public spectacle of them, triumphing over them in it.
So, let no one judge you in food or in drink, or regarding a festival or a new moon or Sabbaths, which are shadows of things to come, but the substance is of Messiah Yeshua. Let no one cheat you of your reward, taking delight in false humility and worship of angels, intruding into those things which he has not seen, vainly puffed up by his fleshly mind, and not holding fast to the Head, from whom all the body, nourished and knit together by joints and ligaments, grows with the increase that is from Elohim.
Therefore, if you died with Messiah from the basic principles of the world, why, as though living in the world, do you subject yourselves to ordinances or regulations; do not touch, do not taste, do not handle, which all concern things which perish with the using, after the commandments and doctrines of men? These things indeed have an appearance of wisdom in self imposed religion, and false humility, and a neglect of the body, but are of no value against the indulgences of the flesh. (Col 2:11–23)   {cf. Jude}

Elohim, who made the world and all things therein, seeing that He is Lord of Heaven and Earth, dwells not in temples made with hands; neither is He worshiped with men's hands, as though He needed anything, seeing He gives to all, life and breath and all things. He has made of one blood, all nations of men {humanity}, dwelling on all the face of the Earth, and has determined the times before appointed and from the places of their habitation; that they should seek The Lord, if freely they might seek after Him, and find Him, though He be not far from everyone of us. For in Him we live, and move, and have our being; as certain also of your own poets have said: For we are also His offspring! Inasmuch then as we are the offspring of Elohim, we ought not to think that the Divine is like unto gold, or silver, or stone, graven by art and man's device. And the times of this ignorance Elohim allowed, but now commands everyone everywhere to repent, because He has appointed a day in the which He will judge the world in righteousness by that Man whom He has ordained; whereof He has given assurance unto all men, in that He has risen from the dead! (Acts 17:24–31)

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